Malcolm X
 

el-Hajj Malik el-Shabazz




Malcolm X, 37-year-old Black Nationalist leader and former minister of the Nation of Islam, was born (with the slave name Little) on May 19, 1925 in Omaha, Nebraska. As a member of the Nation of Islam, Malcolm became the most prominant and outspoken champion of the black masses of urban America. In the speech below Malcolm appeals to the leaders of newly independent African nations to join him and the African American community in their independence struggle. 



Malcolm X: Appeal to African
Heads
  of State

Addis Ababa, July 17,1964*


Your Excellencies:

The Organization of Afro-American Unity has sent me to attend this historic African summit conference as an observer to represent the interests of 22 million African Americans whose human rights are being violated daily by the racism of American imperialists. The Organization of AfroAmerican Unity (OAAU) has been formed by a cross-section of America's African American community, and is patterned after the letter and spirit of the Organization of African Unity (OAU). [Editors' note: See future postings of this page for other speeches by Malcolm X, particularly his Aims and Objectives of the Organization of AfroAmerican Unity.]

Just as the Organization of African Unity has called upon all African leaders to submerge their differences and unite on common objectives for the common good of all Africans--in America the Organization of AfroAmerican Unity has called upon Afro-American leaders to submerge their differences and find areas of agreement wherein we can work in unity for the good of the entire 22 million African Americans.

Since the 22 million of us were originally Africans, who are now in America not by choice but only by a cruel accident in our history, we, strongly believe that African problems are our problems and our problems are African problems.

Your Excellencies:

We also believe that as heads of the independent African states you are the shepherd of all African peoples everywhere, whether they are still at home on the Mother Continent or have been scattered abroad.

Some African leaders at this conference have implied that they have enough problems here on the Mother Continent without adding the AfroAmerican problem.

With all due respect to your esteemed positions, I must remind all of you that the good shepherd will leave ninety-nine sheep, who are safe at home, to go to the aid of the one who is lost and has fallen into the clutches of the imperialist wolf.

We, in America, are your long-lost brothers and sisters, and I am here only to remind you that our problems are your problems. As the African Americans "awaken" today, we find ourselves in a strange land that has rejected us, and like the prodigal son, we are turning to our elder brothers for help. We pray our pleas will not fall upon deaf ears.

We were taken forcibly in chains from this Mother Continent and have now spent over 300 years in America, suffering the most inhuman forms of physical and psychological tortures imaginable.

During the past ten years the entire world has witnessed our men, women, and children being attacked and bitten by vicious police dogs, brutally beaten by police clubs and washed down the sewers by high-pressure water hoses that would rip the clothes from our bodies and the flesh from our limbs.

All of these inhuman atrocities have been inflicted upon us by the American governmental authorities, the police themselves, for no reason other than that we seek the recognition and respect granted other human beings in America.

Your Excellencies:

The American government is either unable or unwilling to protect the lives and property of your 22 million African American brothers and sisters. We stand defenseless, at the mercy of American racists who murder us at will for no reason other than we are black and of African descent.

Two black bodies were found in the Mississippi River this week; last week an unarmed African American educator was murdered in cold blood in Georgia; a few days before that, three civil rights workers disappeared completely, perhaps murdered also, only because they were teaching our people in Mississippi how to vote and how to secure their political rights.

Our problems are your problems. We have lived for over 300 years in that American den of racist wolves in constant fear of losing life and limb. Recently, three students from Kenya were mistaken for American Negroes and were brutally beaten by New York police. Shortly after that, two diplomats from Uganda were also beaten by the New York police, who mistook them for American Negroes.

If Africans are brutally beaten while only visiting in America, imagine the physical and psychological suffering received by your brothers and sisters who have lived there for over 300 years.

Our problem is your problem. No matter how much independence Africans get here on the mother continent, unless you wear your national dress at all times, when you visit America, you may be mistaken for one of us and suffer the same psychological humiliation and physical mutilation that is an everyday occurrence in our lives.

Your problems will never be fully solved until and unless ours is solved. You will never be fully respected as free human beings until and unless we are also recognized and treated as human beings.

Our problem is your problem. It is not a Negro problem, nor an American problem. This is a world problem; a problem for humanity. It is not a problem of civil rights 
 
 

but a problem of human rights.

If the United States Supreme Court justice, Arthur Goldberg, a few weeks ago, could find legal grounds to threaten to bring Russia before the United Nations and charge her with violating the human rights of less than three million Russian Jews, what makes our African brothers hesitate to bring the United States government before the United Nations and charge her with violating the human rights of 22 million African Americans?

We pray that our African brothers have not freed themselves of European colonialism only to be overcome and held in check now by American dollarism. Don't let American racism be "legalized" by American dollarism.

America is worse than South Africa because not only Is America ramp, she also is deceitful and hypocritical. South Afnca preaches segregation and practices segregation. She, at least, practices what she preaches. America preaches integration and practices segregation. She preaches one thing while deceitfully practicing another.

South Africa is like a vicious wolf, openly hostile towards black humanity. But America is cunning like a fox, friendly and smiling, but even more vicious and deadly than the wolf.

The wolf and the fox are both enemies of humanity; both are canine; both humiliate and mutilate their victims. Both have the same objectives, but differ only in methods.

If South Africa is guilty of violating the human rights of Africans here on the Mother Continent, then America is guilty of worse violations of the 22 million Africans on the American continent. And if South African racism is not a domestic issue, then American racism also is not a domestic issue.

Many of you have been led to believe that the much publicized, recently passed civil-rights bill is a sign that America is making a sincere effort to correct the injustices we have suffered there. This propaganda maneuver is part of her deceit and trickery to keep the African nations from condemning her racist practices before the United Nations, as you are now doing as regards the same practices of South Africa.

The United States Supreme Court passed a law ten years ago making America's segregated school system illegal. But the federal government has yet to enforce this law, even in the North. If the federal government cannot enforce the law of the highest court in the land when it comes to nothing but equal rights to education for Afncan Americans, how can anyone be so naive as to think all the additional laws brought into being by the civil-rights bill will be enforced?

These are nothing but tricks of the century's leading neo-colonialist power. Surely, our intellectually mature African brothers will not fall for thus trickery.

The Organization of Afro-American Unity, in cooperation with a coalition of other Negro leaders and organizations, has decided to elevate our freedom struggle above the domestic level of civil rights. We intend to "internationalize" it by placing it at the level of human rights. Our freedom struggle for human dignity is no longer confined to the domestic jurisdiction of the United States government.

We beseech the independent African states to help us bring our problem before the United Nations, on the grounds that the United States government is morally incapable of protecting the lives and the property of 22 million Afncan Americans. And on the grounds that our deteriorating plight is definitely becoming a threat to world peace.

Out of frustration and hopelessness, our young people have reached the point of no return. We no longer endorse patience and turning the other cheek. We assert the right of self-defense by whatever means necessary, and reserve the right of maximum retaliation against our racist oppressors, no master whet the odds against us are. From here on in, if we must die anyway, we will die fighting back and we will not die alone. We intend to see that our racist oppressors also get a taste of death. We are well aware that our future efforts to defend ourselves by retaliating -- by meeting violence with violence, eye for eye and tooth for tooth -- could create the type of racial conflict in America that could easily escalate into a violent, world-wide, bloody race war. In the interests of world peace and security, we beseech the heads of independent African states to recommend an immediate investigation onto our problem by the United Nations Commission on Human Rights. If this humble plea that I am voicing at this conference is not properly worded, then let our elder brothers, who know the legal language, come to our aid and word our plea in the proper language necessary for it to be heard.

One last word, my beloved brothers at this African summit:"No one knows the master better than his servant." We have been servants in America for over 300 years. We have a thorough, inside knowledge of this man who calls himself "Uncle Sam." Therefore, you must heed our warning: Don't escape from European colonialism only to become even more enslaved by deceitful, "friendly" American dollarism.

May Allah's blessings of good health and wisdom be upon you all. Salaam Alaikum.

Malcolm X, Chairman
Organization of Afro-American Unity.


*From: Kwame Nantambu (formerly Linus Hoskins) and Edward W. Crosby (Eds), Africa for the Africans, Selected Speeches of Marcus Mosiah Garvey, Malcolm X, and Nelson Rolihlahla Mandela (Kent State University: Institute for African American Affairs, a Division of the Department of Pan-African Studies, Vol. 4, No. 3, Spring 1991), pp. 64-68.

After his return from his hajj (pilgramage) to Mecca, Saudi Arabia and his address to the Organization of African Unity at Addis Ababa, Ethiopia in 1964, he changes his name to el-Hajj Malik el-Shabazz. Later in 1964, Malcolm declares his independence from the Nation of Islam and the Honorable Elijah Muhammad. Malcolm was regarded as the voice of Africans in American throughout the 1950s and 60s. Africans the world over, not only in the United States but also in Africa, particularly South Africa, Canada, and Europe honored him as the outspoken Nationalist most responsible for having restored African man- and womanhood. Malcolm X, at the age of 37, was assassinated or February 21, 1965, by five black men at the Audubon Ballroom in New York City as he delivers an address before a rally of several hundred followers. It is conjectured that the CIA/FBI are involved in the assassination. 

Of the three members of the Nation of Islam who were accused and convicted for murdering Malcolm — Talmadge S. Hayer, Norman 3X Butler and Thomas 15X Johnson — only Hayer confesses to actually having committed the crime against African American humanity with four other men. At his trial, he repeatedly states that Butler and Johnson are not implicated. He does not, however, divulge the names of his actual accomplices. Malcolm's life and controversy following his assassination is recorded in the following publications: 

  • The New York Amsterdam News, Vol. 69, No. 2., January 14,1978; The Real Paper, Boston, January 21, 1978; 
  • Peter Goldman, The Death and Life of Makolm X (1980); 
  • George Breitman, Malcolm X Speaks, Selected Speeches and Statements (1966), The Assassination of Malcolm X (1977) and The Last Year of Malcolm X: The Evolution of a Revolutionary (1968). 
  • The Autobiography of Malcolm X as told to Alex Haley (1965);
  • Cathy Perkus, ea., Cointelpro: the FBl's Secret War on Political Freedom (1975);
  • Kwame Nantambu (formerly Linus A. Hoskins and Edward W. Crosby (eds.) "Appeal to the Heads of Africans States" Africa for the Africans (1991);
  • James M. Cone, Martin & Malcolm & America, A Dream or a Nightmare (1991);
  • Karl Evanzz,The Judas Factor: The Plot to Kill Malcolm X (1992);
  • Bruce Perry, Malcolm: The Life of a Man Who Changed Black America (1991);
  • Clayborne Carson, Malcolm X: The FBI File (1992). 


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